Ride

Ride

The homeward trip of a midnight ride
gleeful and merry with my mates by my side
playing the fool was always so cool
taking a break from the rules of the school

A hearty brunch and a forbidden show
and an expensive dinner in a festive flow
catching the train on that getaway day
as the night arrives to take us all away

My scholarly friend in a heated debate
on matters of religion and God and fate
with a random traveler taking the bait
discussions with fervor refusing to abate

My worldly friend flirting with the lasses
pretty girls ignoring him and the masses
undaunted by rejections and secure in his pride
immersing himself in a game of cards on the side

Charging through the night with the world flying by
livening the spirits of my pals to a high
through the stops of the train and its midnight runs
in sleepy little towns behind sparsely lighted stations

Aroma from the skillets with greasy omelettes fried
with mirchies and chats and hot dosas on the side
and unrelenting vendors selling coffees and teas
luring us out from the cabin into the night breeze

Even the most reserved were up for the banter
blending into the compartment din with laughter
extending the party all night long
on those homeward rails nothing went wrong

Though my friends are now scattered far and wide
on some lonely journeys they are still by my side
through the sketches from the album of my memory slides
of those homeward trips and those midnight rides

Henry Wotton (1568 - 1639)

Henry Wotton (1568 - 1639)

HOW happy is he born and taught 
  That serveth not another’s will; 
Whose armour is his honest thought 
  And simple truth his utmost skill; 
 
Whose passions not his masters are;
  Whose soul is still prepared for death, 
Not tied unto the world with care 
  Of public fame, or private breath; 
 
Who envies none that chance doth raise, 
  Or vice; who never understood 
How deepest wounds are given by praise, 
  Nor rules of state, but rules of good; 
 
Who hath his life from rumours freed, 
  Whose conscience is his strong retreat; 
Whose state can neither flatterers feed,
  Nor ruin make accusers great; 
 
Who God doth late and early pray 
  More of His grace than gifts to lend; 
And entertains the harmless day 
  With a well-chosen book or friend;
 
—This man is freed from servile bands 
  Of hope to rise, or fear to fall; 
Lord of himself, though not of lands; 
  And having nothing, yet hath all.


First printed in early 1600s, these timeless words from the well known poem of Henry Wotton have a remarkable power to cut through a cluttered mind.

World's connectedness

World's connectedness {Click for an enlarged view from source}

From New Scientist, an interesting data visualization map above where every spot depicts how long it would take to travel to the nearest city of 50,000 people or more by land or by water.

The model combines information on terrain and access to road, rail and river networks. It also considers how factors like altitude, steepness of terrain and hold-ups like border crossings slow travel.

Plotted onto a map, the results throw up surprises. First, less than 10% of the world’s land is more than 48 hours of ground-based travel from the nearest city.

What’s more, many areas considered remote and inaccessible are not as far from civilisation as you might think. In the Amazon, for example, extensive river networks and an increasing number of roads mean that only 20% of the land is more than two days from a city – around the same proportion as Canada’s Quebec province.

Based on that model, here’s the most remote place on earth – on the Tibetan plateau (34.7°N, 85.7°E).

Most remote place on the planet

Most remote place on the planet

From here, says Andy Nelson, a former researcher at the European Commission, it is a three-week trip to the cities of Lhasa or Korla – one day by car and the remaining 20 on foot.

Rough terrain and an altitude of 5200 metres also lend it a perfect air of “Do Not Disturb”.

Long gone are the days when the thought of obscure and remote places could conjure up visions of weeks and months of journey through unknown and wild terrains filled with exciting adventures – it’s a small small world shrinking by the day.


Ardi

Ardi - another step in getting closer to our ancestors

The other day I was having a conversation, more of a discussion with a good friend of mine who is a self proclaimed atheist.  The discussion started with the allusion to the discovery of “Ardi” (Ardipithecus) and how it sheds more light into our true ancestors, and gradually devolved into an interesting conversation around  science vs religion.  I concurred completely with my friend that there is only one way that theories have to be reviewed and hypotheses validated, through scientific proof.  My friend’s argument was clearly defined.  “There is no place for a logical and scientific mind to accept anything that is not proven beyond a reasonable doubt.   In other words, without a concrete proof of existence in the concept of God preached by a religion, why would any person believe in such a concept?  We don’t allow such vagaries in authentication of facts and truths from theories made out of thin air for anything else, so why should we accept these assumptions just because they have been preached over the years, or written down in some scriptures by wise old sages thousands of years ago.” We had no disagreement there, because I respect this approach and without science, we as a species would still be living in the age of conviction of witchcraft spells, blind superstition and human sacrifices.  “Thank God, no pun intended,” my friend said, “we are better than that”.

Where I tend to deviate from this thought process is in the self-exploration of human beings for what science can perhaps never explain and never meant to explain.  Science gives us a lot of great and fascinating information that explains who we are and how we are constructed and how we behave and how we interact with the rest of the Universe, what with quantum physics and behavior of sub-atomic particles, with Darwin’s principles of evolution and the ongoing quest for mapping the ancestors of different species to distant life forms.  All of this is valuable to help us pull away from being devotees of harmful superstition and lead a better quality of life as a species, but fundamentally, what science will never be able to explain is why does life exist to begin with and why is all this happening?  I understand there are scientific postulates for the composition and behavior of Universe, of matter and energy or just energy in different forms including matter, but they still don’t answer the questions around why, only that of how.

Asking the questions around why is part of human inquisitiveness

Asking the questions around why is part of human inquisitiveness

Atheists, including some great thinkers among those, have long claimed that this question centered around “why” is born out of an egotistical self importance that human beings accrued over lifetime after lifetime of self conceit because we cannot digest the fact that once we are dead, we are dead, and that there is no such thing as a heaven and a paradise in some distant sky tucked away among some puffy clouds presided over by God and his blissful angels, because all of this is made up by humans to make themselves feel important enough that they continue to exist somewhere even after death.  Let’s say all of that is exactly that, an imaginary and wonderful world created to make one feel better and there isn’t any truth to it, especially, since none of that has little chance of ever being proven scientifically.

Newton's apple

Newton's apple - led to the Universal law of Gravitation, but doesn't address why Gravity exists to begin with.

My question to my friend was how one can completely ignore the personal curiosity of human perception that asks the question “why things happen as they happen” – a dimension that Science doesn’t address and was never meant to address because as we established before, it  focuses on answering the questions around how and not why?  How can human beings with all that perception and reason ignore this question completely – it is no different than asking the questions around “how”?  It isn’t so much about self importance than it is about natural human inquisitiveness.  The same curiosity that led Newton to discover Gravity when he saw an apple fall from a tree, if extended to why Gravity exists at all, can only be addressed by personal or philosophical conjecture.   This basic difference between how and why life, matter and space happens is where the path forks for me, how being continually answered by Science, and why being left to personal exploration. If you believe in Science, this is just as logical an investigation.

This isn’t a revelation to anyone, but to me, it has always been important to make that distinction and not get the discussions mixed up between scientific facts and philosophical and spiritual examination, because with every new scientific discovery, the same questions surrounding the why continue to persist and maybe only deepen.  Science is neither an anathema nor a solution for this quandary, but anytime I hear or read about science and philosophy being pitched against each other, the debate begins to lose sense.  From the Big Bang to the String theory, the scientific concepts are all fascinating and eye-opening in an explanation of how things work in the Universe and the wonders behind the constitution of matter, but they will never address why it has to be this way and this question is as central to human perception as those that led to the evolution of science.

Religions

Does organized religion provide the answer?

How does one pursue this question around why?  That’s where religion comes in.  If the goal of organized religion is anything other than providing a path to self-realization to answers for questions around “why”, then they are being more harmful than beneficial.

Science and religion

Believing in Science and religion - are both a matter of trust?

Here is an argument that I heard someone make for religion once.  What if you are not capable of comprehending Einstein’s relativity theory?  Does that make you immediately discard Einstein’s famous theory until you are able to really understand it?  Don’t you just take the word of your teacher or that group of brainy scientists who you might have never met but who you know have understood the theory and validated its proof?  Fact is, you do take their word in the scientific world and with religion, the argument goes, you are being asked to do the same for your path to a greater comprehension and thus the argument ends, it come down to how much trust you have in your religious institution.    The unconvincing part of this analogy is the leap of faith that you are asked to make.  If you don’t comprehend a scientific fact, you know there are enough people alive and around you to prove it to you.  On the other hand, while on the treacherous climb to that unknown comprehension, all that you are asked to use for guidance are words and wisdom written down eons ago by someone or some group who you have never met and worse yet, the so called modern day followers of these prophets and saints are more interested in protecting their turf or increasing the sheep that follow their blind preaching, while the only reason and purpose for the existence of such institutions are long lost, and the only way to get any value out of them is to go to the sources.  While it might be awfully tempting to just follow the direction from someone or some group who claim to know the path and the destination, true self exploration of  trying to find answers to the questions of why doesn’t have to depend on any religious preaching or on a potential baseless myth that might have perpetuated into a mystical legend.

If you are looking for the answers to the why, and are implicitly open to the somewhat ambiguous and all-encompassing definition of God in general terms, you are not limited by its didactic characterization from various religions, and the definition of an atheist and a theist become a semantic blur, which brings me to these excerpts from Jiddu Krishnamurti, which you are open to review and make your own deductions, for he wouldn’t want it any other way.


Jiddu Krishnamurti

Jiddu Krishnamurti - a great thinker

This short excerpt is from Krishnamurthi’s response in one of his many talks he participated in during his life time (1895 – 1986) where he is explaining the state of higher awareness and his rational for trying to achieve it:

[…….]

Mind cannot think completely, fully, if it is tethered to a belief.  It is like an animal that is tied to a post by a string.  It does not matter if that string be long or short; it is tied, so that it cannot wander fully, freely, extensively, completely; it can only wander within the length of the string.  Surely such wandering is not thinking; it is only moving within a limited circle of a belief.  Now, men’s minds are tethered to a belief, and therefore they are incapable of thinking.  Most minds have identified themselves to a belief, and therefore their thought is always circumscribed, limited by that belief or ideal; hence the incompleteness of thought.  Beliefs separate people.  So, if you see that, if you really recognize with your whole being that belief is conditioning thought, then what happens?  You become aware that your thought is conditioned, aware that your thought is caught up, tethered to a belief.  In the flame of awareness, you will recognize the foolishness, and therefore you are beginning to free the mind from the conditioning, and hence you begin to think completely, fully.

Please experiment with this, and you will see that life is not a process of continual battle, battle against standards as opposed to what you want to do.  There is then, neither what you want to do, nor the standard, but right action, without personal identification.

Take another example.  You are afraid of what your neighbor might say – a very simple fear.  Now, it is not good developing the opposite, which is to say, “I don’t care what the neighbor says, “ and do something in reaction to that opposition.  But if you really become aware of why you are afraid of your neighbor, then fear ceases altogether.  To discover that “why”, the cause of it, you have to be fully aware in that moment of fear, and then you will see what it is; you are afraid of losing a job, you want to fit into society, and all the rest of it.  So, you begin to discover through this process of alertness of mind, this continual awareness; and in that flame the dross of the false standards is burnt away.  Then life is not a battle.  Then there is nothing to be conquered.

[……]

Where the mind is enslaved, conditioned, there must be conflict, there must be suffering, because, after all thought is like waters of a river.  It must be in continual movement.  Eternity is that movement.  If you condition that free flowing movement of thought, of mind and heart, then you must have conflict and then that conflict must have a remedy and then the process begins; the searching for remedies, the substitutes, and never trying to find out the cause of this conflict.  So, through the process of full awareness, you liberate the mind and heart from the hindrances which have been set about them through the environment; and as long as environment is conditioning the mind, as long as the mind has not discovered the true significance of the environment, there must be conflict…


Sarojini Naidu (ca. 1896)

Sarojini Naidu (ca. 1896)

Once in the dream of a night I stood
Lone in the light of a magical wood,
Soul-deep in visions that poppy-like sprang;
And spirits of Truth were the birds that sang,
And spirits of Love were the stars that glowed,
And spirits of Peace were the streams that flowed
In that magical wood in the land of sleep.

Lone in the light of that magical grove,
I felt the stars of the spirits of Love
Gather and gleam round my delicate youth,
And I heard the song of the spirits of Truth;
To quench my longing I bent me low
By the streams of the spirits of Peace that flow
In that magical wood in the land of sleep.


Published in 1905,  The Golden Threshold, a collection of songs and poems from Sarojini Naidu features this song under Songs of Music.  Sarojini was somewhat of a childhood prodigy and was just 17 years old when she wrote many of the poems in that book.  Born and brought up in my hometown, Hyderabad, she was sent to England against her will in 1895 at the age of 16, partly because her affinity to Dr. Govindurajulu Naidu, her husband later, was not received well between the two families.  She returned to Hyderabad in 1898 and ignited  a major societal scandal later that year by breaking through the ridiculous caste barrier and marrying Dr. Naidu – might not seem like much now, but an act of great courage and conviction in those days.

She later joined the Indian Congress, and followed Gandhi in the fight for Indian Independence and became the first woman Governor in India, when she became the Governor of Uttar Pradesh after Independence.  She died in 1949, while in office, but her life and works left a great impression and a lasting legacy for many Indians to follow.

From the time I came across her poems in high school, her work always remained close to me, not just because she was a once-great-personality from my city, but she saw beauty all around her and presented it beautifully through her poems and songs, and though it is not the same city anymore, I can see the romanticized Hyderabad of old from her Nightfall in the city of Hyderabad ..

Charminar

Charminar

….

See the white river that flashes and scintillates,

Curved like a tusk from the mouth of the city-gates.

Hark, from the minaret, how the muezzin’s call

Floats like a battle-flag over the city wall.

From trellised balconies, languid and luminous

Faces gleam, veiled in a splendour voluminous.

Leisurely elephants wind through the winding lanes,

Swinging their silver bells hung from their silver chains.

Round the high Char Minar sounds of gay cavalcades

Blend with the music of cymbals and serenades.

….


….
See the white river that flashes and scintillates,
Curved like a tusk from the mouth of the city-gates.
Hark, from the minaret, how the muezzin’s call
Floats like a battle-flag over the city wall.
From trellised balconies, languid and luminous
Faces gleam, veiled in a splendour voluminous.
Leisurely elephants wind through the winding lanes,
Swinging their silver bells hung from their silver chains.
Round the high Char Minar sounds of gay cavalcades
Blend with the music of cymbals and serenades.

Mahatma

Courtesy of Google timeline, I have been perusing some newspaper articles from the past and compiled some clippings from various papers (mostly western) covering Mahatma Gandhi’s non cooperation movement for the Indian freedom struggle from late 1910s to his assassination in 1948. I am only posting a sample of these clippings, but if you read through the timeline, it is interesting to note the skeptical tone of the coverage to a gradual and grudging concession to a few aspects of his philosophy and just like with most great people in history, a broader acceptance and acclaim after his death.

On a personal level, I was astounded to realize how Himalayan a task this was for him to not only apply his principles of Satyagraha against the British rule even as he was constantly being thrown into jail, but also to govern the entire masses that loved and adored him but not always believed in his discipline of non-violence and resorted to rage and riots many times during this period. He would repeatedly call on their affection and loyalty and threaten to fast to death on every such occasion (he fasted more than 15 times much to the ridicule of the western press) and break that fast only after the violence subsided. He was reportedly close to death on more than one such fasts, much to the fear of the British rule for as much as he was detested by them for his non-cooperation, his martyrdom would have whipped up an anarchy that they feared would have been uncontrollable.

Whether you agree with all of his philosophies or not, history revisited is only going to shed an even brighter light on his selfless soul. As one writer summarizes best during Gandhi’s fast to near death to stop the bloody violence during the partition, “but if Gandhi dies, something will have gone from the world which it will be impossible to replace. In all these years he has been accepted by enemies and friends alike as the greatest example of absolute incorruptibility of mind and body. He is perhaps today the one public figure of the world whom it has always been impossible to bluff, bribe or bully. His personal life has always faced any spotlight without a tremble. He has had nothing to hide, nothing to save, and only a life to give for an ideal”. A few months later, he was assassinated by Godse.

Here are a few newspaper clippings, in the chronological order – click on the images for a full view.

Poverty Bay Herald, Jan. 23, 1914.

Poverty Bay Herald, Jan. 23, 1914.

The New York Times, July 10, 1921

The New York Times, July 10, 1921 {Click on the image to get a full view}

The New York Times, March 20, 1922

The New York Times, March 20, 1922

Spokane Daily Chronicle, Dec. 30, 1931

Spokane Daily Chronicle, Dec. 30, 1931

The Age, Apr. 1, 1937

The Age, Apr. 1, 1937

St.Petersburgh Times, August 10, 1942

St.Petersburgh Times, August 10, 1942

The Free Lance Star, Mar. 3, 1943

The Free Lance Star, Mar. 3, 1943

The Toledo Blaze, Jan. 17, 1948

The Toledo Blaze, Jan. 17, 1948 {Click on the image to get a full view}

Pittsburgh Post Gazette, Jan. 31, 1948

Pittsburgh Post Gazette, Jan. 31, 1948{Click on the image to get a full view}



Here’s a fine contextual presentation of the timeline of 20th century art in correlation to science, technology, wars and media theory.

20th century art timeline.  Click to view the entire image from the source.

Timeline of 20th century art. Click to view the entire image from the source.

This Timeline of 20th c. Art and New Media was created to include relationships between art, new media art, science, technology, war and media theory.
Included in the timeline are:
- Major movements of 20th c. Art colored according to their degree of “subjectivity”, or rejection of logic/war, as indicated by writings. Purple = More subjective, avante-garde. Red = More structuralist, formal.
- New Media Art after the 1970s, with movements running in parallel
- Consumer Art, including comics, animation and video games
- A few key artists are shown for each movement.
- Rise of the avante-garde in Europe, and Rise of science in America, shown as increasing gray bars.
- Major wars shown in red, with thickness roughly indicating number of lives lost. (Eg. World War I = 16 million. World War II = 65 million)
- Major theories in other fields impacting art, including Saussure’s linguistics, Freud & Jung’s psychology, and Barthe, Strauss & Burnham’s semiotics.
- Media theorists (at top), including Walter Benjamin, Marshal McLuhan, Greenberg, Virilio and Manovich.
- Important moments in 20th. science (at bottom)
- World population increases for every 1 billion people.

This Timeline of 20th c. Art and New Media was created to include relationships between art, new media art, science, technology, war and media theory.

Included in the timeline are:

- Major movements of 20th c. Art colored according to their degree of “subjectivity”, or rejection of logic/war, as indicated by writings. Purple = More subjective, avante-garde. Red = More structuralist, formal.

- New Media Art after the 1970s, with movements running in parallel

- Consumer Art, including comics, animation and video games

- A few key artists are shown for each movement.

- Rise of the avante-garde in Europe, and Rise of science in America, shown as increasing gray bars.

- Major wars shown in red, with thickness roughly indicating number of lives lost. (Eg. World War I = 16 million. World War II = 65 million)

- Major theories in other fields impacting art, including Saussure’s linguistics, Freud & Jung’s psychology, and Barthe, Strauss & Burnham’s semiotics.

- Media theorists (at top), including Walter Benjamin, Marshal McLuhan, Greenberg, Virilio and Manovich.

- Important moments in 20th. science (at bottom)

- World population increases for every 1 billion people.

You can read a more detailed explanation of this chart from the author here.

Car Jung

Carl Jung

I read this fascinating New York Times article today about Carl Jung and his much talked about Red Book.  Jung, considered one of the great modern thinkers and along with Sigmund Freud, a pioneer of analytical psychology and someone  who brought psycho therapy and psychiatry to millions of people all over the western world today, wrote this book over a period of 16 years on and off when documenting the analysis of his personal hallucinating and schizophrenic “confrontations with the unconscious”, but chose not to publish it perhaps fearing ridicule or rebuke from his fellow professionals.  The book had been kept sacredly under the wraps, first by Jung himself and then by his descendants after his death, for nearly a 100 years now, away from his many curious disciples and followers (Jungians), to whom as the article’s title aptly suggests, this is the holy  grail of unconscious.  Much to the excitement of them all, the book is soon going to be published, and this article is a gripping account of the story behind its origins, the reasons for the feverish excitement surrounding it, the events that led to it seeing the public light, and what it might lead to.  So, even if you are not much into psychology, it is a riveting story.

Some people feel that nobody should read the book, and some feel that everybody should read it. The truth is, nobody really knows. Most of what has been said about the book — what it is, what it means — is the product of guesswork, because from the time it was begun in 1914 in a smallish town in Switzerland, it seems that only about two dozen people have managed to read or even have much of a look at it.


Whether or not he would have wanted it this way, Jung — who regarded himself as a scientist — is today remembered more as a countercultural icon, a proponent of spirituality outside religion and the ultimate champion of dreamers and seekers everywhere, which has earned him both posthumous respect and posthumous ridicule. Jung’s ideas laid the foundation for the widely used Myers-Briggs personality test and influenced the creation of Alcoholics Anonymous. His central tenets — the existence of a collective unconscious and the power of archetypes — have seeped into the larger domain of New Age thinking while remaining more at the fringes of mainstream psychology.


Working at Zurich’s Burghölzli psychiatric hospital, Jung listened intently to the ravings of schizophrenics, believing they held clues to both personal and universal truths. At home, in his spare time, he pored over Dante, Goethe, Swedenborg and Nietzsche. He began to study mythology and world cultures, applying what he learned to the live feed from the unconscious — claiming that dreams offered a rich and symbolic narrative coming from the depths of the psyche. Somewhere along the way, he started to view the human soul — not just the mind and the body — as requiring specific care and development, an idea that pushed him into a province long occupied by poets and priests but not so much by medical doctors and empirical scientists.

Jung soon found himself in opposition not just to Freud but also to most of his field, the psychiatrists who constituted the dominant culture at the time, speaking the clinical language of symptom and diagnosis behind the deadbolts of asylum wards. Separation was not easy. As his convictions began to crystallize, Jung, who was at that point an outwardly successful and ambitious man with a young family, a thriving private practice and a big, elegant house on the shores of Lake Zurich, felt his own psyche starting to teeter and slide, until finally he was dumped into what would become a life-altering crisis.

What happened next to Carl Jung has become, among Jungians and other scholars, the topic of enduring legend and controversy. It has been characterized variously as a creative illness, a descent into the underworld, a bout with insanity, a narcissistic self-deification, a transcendence, a midlife breakdown and an inner disturbance mirroring the upheaval of World War I. Whatever the case, in 1913, Jung, who was then 38, got lost in the soup of his own psyche. He was haunted by troubling visions and heard inner voices. Grappling with the horror of some of what he saw, he worried in moments that he was, in his own words, “menaced by a psychosis” or “doing a schizophrenia.”

Jung recorded it all. First taking notes in a series of small, black journals, he then expounded upon and analyzed his fantasies, writing in a regal, prophetic tone in the big red-leather book. The book detailed an unabashedly psychedelic voyage through his own mind, a vaguely Homeric progression of encounters with strange people taking place in a curious, shifting dreamscape. Writing in German, he filled 205 oversize pages with elaborate calligraphy and with richly hued, staggeringly detailed paintings.

The book tells the story of Jung trying to face down his own demons as they emerged from the shadows. The results are humiliating, sometimes unsavory. In it, Jung travels the land of the dead, falls in love with a woman he later realizes is his sister, gets squeezed by a giant serpent and, in one terrifying moment, eats the liver of a little child. (“I swallow with desperate efforts — it is impossible — once again and once again — I almost faint — it is done.”) At one point, even the devil criticizes Jung as hateful.

He worked on his red book — and he called it just that, the Red Book — on and off for about 16 years, long after his personal crisis had passed, but he never managed to finish it. He actively fretted over it, wondering whether to have it published and face ridicule from his scientifically oriented peers or to put it in a drawer and forget it. Regarding the significance of what the book contained, however, Jung was unequivocal. “All my works, all my creative activity,” he would recall later, “has come from those initial fantasies and dreams.”

Jung evidently kept the Red Book locked in a cupboard in his house in the Zurich suburb of Küsnacht. When he died in 1961, he left no specific instructions about what to do with it. His son, Franz, an architect and the third of Jung’s five children, took over running the house and chose to leave the book, with its strange musings and elaborate paintings, where it was. Later, in 1984, the family transferred it to the bank, where since then it has fulminated as both an asset and a liability.


For about two years, Shamdasani flew back and forth to Zurich, making his case to Jung’s heirs. He had lunches and coffees and delivered a lecture. Finally, after what were by all accounts tense deliberations inside the family, Shamdasani was given a small salary and a color copy of the original book and was granted permission to proceed in preparing it for publication, though he was bound by a strict confidentiality agreement. When money ran short in 2003, the Philemon Foundation was created to finance Shamdasani’s research.

Having lived more or less alone with the book for almost a decade, Shamdasani — who is a lover of fine wine and the intricacies of jazz — these days has the slightly stunned aspect of someone who has only very recently found his way out of an enormous maze. When I visited him this summer in the book-stuffed duplex overlooking the heath, he was just adding his 1,051st footnote to the Red Book.

These  images posted are excerpts from the preview of the book, translated and edited by  Shimdasani and funded by the Philemon foundation – gives you a glimpse of some of the material many in the field of psychology and psychiatry could be pouring over in the ensuing months.

RedBook-Cover


Now

Now

A surreal vision from past flashing through his mind
memories thick and fast flooding into remind
of that toddling child tumbling through the meadows
waddling into the night chasing lengthy shadows

and that vibrant youth dancing through the street
nary a fear to fret with the world at his feet
only to fall over a reverie of cloudy crescent
into the hollow abyss of the now and the present

A dream of a secret path to that promised land
taken in a chariot ride with a touch of a magic wand
all his friends are there and his kin that care
smiling faces abound with happy moments to share

reaching out to touch the beauty of impermanance
basking in a glow of a luminous immanence
only to be awoken from that magic ride to heaven
into the hollow abyss of the now and the present

What of the crooked lines of that original sketch?
- smoothened by time into an artful mesh
About that lurking danger in that unknown chapter?
- untouched by his fate destined under the altar

wrapped up in wistful rapture of days gone by
dreaming of hereafter augured through the same glass eye
but out of that illusion of an unworldly ascent
into the hollow abyss of the now and the present

Health Care

Health Care

There is a lot of “noise” surrounding the proposed health care reforms by the Obama government, and as it tends to happen in an important and potentially historical moment of government reform, facts and opinions get mixed up to blur the truth.  Frankly, it is a complex topic that is neither easy to explain through a couple of bullet points nor easy to convey satisfying the attention span of the 140 character-limit ubiquitous twitter tweets, which automatically makes it one of those topics afflicted with ignorant rhetoric whipping up even more ignorant outrage and indignant reactions.

So, all politics aside, let us look at the current health care system in America and what we know Obama is proposing so far.  In order to understand health care in the US, we have to start from its origins and follow its history to how we got here.


Please Note:  Everything you read below (except for the OPINION section at the very end) is compiled from the following sources.  I encourage you to visit them if you are looking for additional details beyond what you can find below.

[Economic History Association:  Health Insurance in the United States]

[PBS: Health Care Crisis Timeline]

[History of Blue Cross Blue Shield]

[History of American Health Insurance: University of Pittsburgh Supercourse]

[National Coalition on Health Care: Health Insurance Costs]

[RAND COMPARE: US Health Care Today]

[Harry S. Truman Library & Museum: President Truman's Proposed Health Program]

[The White House: Issues.Healthcare – The Obama Plan]


HISTORY



1900 – 1920:


Lewis Hine, Girl Working in a Carolina Cotton Mill (1908)

Lewis Hine, Girl Working in a Carolina Cotton Mill (1908)

Prior to 1920, most patients got their treatment in their homes including any required surgeries and while hospitals existed, they didn’t operate in their current modern form up until antiseptic methods were well established.  Organized medicine in America emerged with American Medical Association (AMA) becoming a powerful force with increased membership from physicians across the country with the formation of state and local associations.  With medical technology still in its early stages, people had very low medical expenditures.  The true cost of illness was not that of medical care but the fact that sick people who couldn’t work were not paid and a study conducted by the State of Illinois in 1919 reported that lost wages due to illness were 4 times larger than the medical cost of their treatment.  Due to this reason, many didn’t believe in health insurance, but purchased “sickness” insurance similar to todays “disability” insurance for getting income coverage during their illness.

The low demand for health insurance at the time was matched by the unwillingness of commercial insurance companies to offer private health insurance policies. Commercial insurance companies did not believe that health was an insurable commodity because of the high potential for adverse selection and moral hazard. They felt that they lacked the information to accurately calculate risks and write premiums accordingly. For example, people in poor health may claim they to be healthy and then sign up for health insurance and a problem with moral hazard may arise if people change their behavior — perhaps engaging in more risky activities — after they purchase health insurance.

Modern health insurance and its implementation started in Germany, under Chancellor Bismarck in 1883 with 2 insurance laws put into effect.  By 1912 most European nations including England had passed similar legislations, but the demand for health insurance in the US was still low.   There were proposals sponsored by the American Association for Labor Legislation (AALL) to enact compulsory health insurance in several states, but they failed because popular support for the legislation was low due to low demand for health insurance in general and physicians, pharmacists and commercial insurance companies were strong opponents of the legislation.  Physicians opposed the legislation because they feared that government intervention would limit their fees.  Pharmacists opposed the legislation because it provided prescription drugs they feared would undermine their business. While commercial insurance firms did not offer health insurance during this period, a large part of their business was offering burial insurance to pay funeral costs.  Under the proposed legislation, commercial firms would be excluded from offering burial insurance.  As a result, they opposed the legislation, which they feared would also open the door towards greater government intervention in the insurance business.  Finally, the US entering the war in 1917 pretty much put an end to AALL’s efforts due to a tide of an anti-German sentiment throughout the country, with the opponents of federally funded medical care seizing the moment to claim that this was a German concept that should be banned from the US.  State medical societies who had previously favored some form of government funded health insurance turned violently against it.

1920 – 1940:


A Tuberculosis clinic in 1930

A Tuberculosis clinic in 1930

With continued urbanization, wide-scale usage of telephone, the assembly line production of cars, and the emergence of antiseptics and new medications, American hospitals became more scientific institutions and medical care shifted from individual homes to hospitals.  By the 1920s, prospective patients were influenced not only by the hope of healing, but by the image of a new kind of medicine – precise, scientific and effective and this scientific aura began to develop in part as licensure and standards of care among practitioners increased, which led to an increase in the cost of providing medical care and resulted in increased hospital care costs for the individuals.

Back in 1904, AMA formed a Council on Medical Education (CME) to standardize the requirement for medical licensure.  CME invited Abraham Flexner of the Carnegie Foundation to evaluate the status of medical education.  According to Flexner’s report, published in 1910, the prevailing methods of medical education had resulted in enormous over-production at a low-level and that the situation can be more effectively met by a reduced output of well trained physicians than further inflation of an inferior product.  In other words, he was advocating stricter requirements, better facilities, higher fees and tougher standards.  Following that, number of medical schools in the US dropped from 131 in 1910 to 81 in 1922.  So, the increased health care demand coupled with a decreased physical supply increased the cost of physician service significantly in the 1920s.

After Flexner’s report was published, with a further focus on stricter accreditation, the American College of Surgeons (ACS) was founded which imposed strict standards of membership.  Of 692 large hospitals examined in 1918, only 13% were approved by ACS, but by 1932, 93% of 1600 large hospitals examined met ACS requirements, again an improvement that came with an overall increase in medical cost.  A typical physician in 1913 averaged only $500 to $700/year, only a little more than the income made by the American manual laboring classes.  Not only did their earnings begin to rise ever since, but also they rose in social stature with these changes in supply and demand.

What was once viewed as a problem of lost wages due to sickness was now being viewed as one of dramatic increase in the cost of medical care for the American middleclass, and due to this in 1927, the Committee on the Costs of Medical Care (CCMC) was formed to investigate the medical expenses of American families. Comprised of physicians, economists, and public health specialists, the CCMC published 27 research reports, offering reliable estimates of national health care expenditures. According to one CCMC study, the average American family in 1929 had hospital expenditures comprising 14% percent of the total bill.  By 1934, Michael M. Davis, a leading advocate of reform, noted that hospital costs had risen to nearly 40% of a family’s medical bills, illustrating the dramatic rise in the American hospital care costs.

Justin Ford Kimball

Justin Ford Kimball

As this demand for hospital care increased in the 1920s, in 1929, against the backdrop of the great depression, a group of Dallas teachers contracted with Baylor University Hospital to provide 21 days of hospitalization for a fixed $6.00 payment, essentially $0.50 per month.  Dr. Justin Ford Kimball, himself a former school superintendent, an administrator at Baylor Hospital, initiated this non-for-profit Baylor plan to ensure the low-paid teachers could afford to pay their bills, thus forming the first prepaid hospital plan which was the genesis for the many Blue Cross plans later on.

By the end of the 1920s, deep into the depression, only 200 corporations controlled over half of all American industry with the richest 1% owning 40% of the nation’s wealth while the bottom 93% were experiencing a 4% drop in real disposable per-capita income.  During the 1930s, when consumers and hospitals were still suffering from falling incomes, these plans were advantageous to both the families and the hospitals and American Hospital Association (AHA) encouraged hospitals to participate in them citing mutual benefit with the plans providing hospitals a source of income during falling revenues and providing consumers affordable payment options for hospital care.  With the early success of these plans, deepening financial woes of the hospitals lead a number of hospitals in Sacramento, California to create the first multi-hospital prepaid insurance plan.  It quickly spread all over the country and were eventually combined under the auspices of AHA under the name of Blue Cross.

Walker Evans, Sharecropper's Family, Hale County AL (1936)

Walker Evans, Sharecropper's Family, Hale County AL (1936)

Because single hospital plans resulted in greater competition among the hospitals, the AHA designed the Blue Cross guidelines to reduce price competition among hospitals.  Any prepayment plans seeking Blue Cross designation required to provide subscribers with free choice of physician and hospital, thus eliminating single-hospital plans from consideration.  These Blue Cross plans were considered to be in the best interest of society since they often provided benefits to low-income individuals, hence they were exempted from the usual insurance regulations by special state level enabling legislation allowing them to act as non-profit organizations and enjoyed a tax-exempt status.

Blue Cross and pre-paid hospitalization policies were successful for the hospitals and the consumers, but the physicians were worried that a third-party system of payment would lower their incomes by interfering with the physician-patient relationship and restricting the ability of physicians to price discriminate.  So, they were slow to adopt a pre-paid plan, but due to the popularity of the Blue Cross plans, some physicians feared that hospitals would move into the realm of providing insurance for physician services, thus limiting physician autonomy. In addition, advocates of compulsory health insurance looked to the emerging social security legislation as a logical means of providing national health care. Compulsory health insurance was even more anathema to physicians than voluntary health insurance. It became clear to them that in order to protect their interests, they would be better off pre-empting both hospitals and compulsory insurance proponents by sculpting their own plan. They began to organize a framework for pre-paid plans that covered physician services.  AMA adopted a set of ten principles in 1934 that focused on ensuring voluntary health insurance would remain under physician supervision and not be subject to the control of non-physicians as well as provide them the ability to charge different prices to different customers based on their ability to pay.

Blue Cross Blue Shield

Blue Cross Blue Shield

Just like the tax-exempt benefits enjoyed by the plans under Blue Cross due to state legislation, these prepayment plans were also tax exempt and free from the provisions of insurance statutes.  In 1939, the California Physicians Service (CPS) began to operate as the first prepayment plan designated to cover Physicians’ services.  To further these efforts, the AMA encouraged state and local medical societies to form their own prepayment plans. These physician-sponsored plans ultimately affiliated and became known as Blue Shield in 1946.  Blue Shield plans offered medical and surgical benefits for hospitalized members, although certain plans also covered visits to doctors’ offices. While some plans were like the Blue Cross plans in that they offered service benefits to low-income subscribers (meaning that the plans directly reimbursed physicians for services), most Blue Shield plans operated on a mixed service-indemnity basis. Doctors charged patients who were subscribers to Blue Shield the difference between their actual charges and the amount for which they were reimbursed by Blue Shield. In this manner, doctors could retain their power to price discriminate by charging different prices to different patients.

1940 – 1960:


Harry Truman

Harry Truman

In an attempt to provide national health care, in 1945, only 7 months into his presidency, Harry S. Truman sent a Presidential message to the United States Congress proposing a new national health care program. In his message, Truman argued that the federal government should play a role in health care, saying “The health of American children, like their education, should be recognized as a definite public responsibility.” One of the chief aims of President Truman’s plan was to insure that all communities, regardless of their size or income level, had access to doctors and hospitals. President Truman emphasized the urgent need for such measures, asserting that “About 1,200 counties, 40 percent of the total in the country, with some 15,000,000 people, have either no local hospital, or none that meets even the minimum standards of national professional associations.”

President Truman called for the creation of a national health insurance fund to be run by the federal government. This fund would be open to all Americans, but would remain optional. Participants would pay monthly fees into the plan, which would cover the cost of any and all medical expenses that arose in a time of need. The government would pay for the cost of services rendered by any doctor who chose to join the program. In addition, the insurance plan would give a cash balance to the policy holder to replace wages lost due to illness or injury.  AMA launched a spirited attack against the bill, capitalizing on fears of Communism in the public mind. The AMA characterized the bill as “socialized medicine”, and in a forerunner to the rhetoric of the McCarthy era, called Truman White House staffers “followers of the Moscow party line”.  Organized labor, the main public advocate of the bill, had lost much of its goodwill from the American people in a series of unpopular strikes. Following the outbreak of the Korean War, President Truman was finally forced to abandon the proposal, and although he was not able to create the health program he desired, he was successful in publicizing the issue of health care in America.

As mentioned earlier, Blue Cross and Blue Shield were first to enter the health insurance market because commercial insurance companies were reluctant to even offer health insurance early in the century as they feared they would not be able to overcome problems relating to adverse selection, so that offering health insurance would not be profitable. The success of Blue Cross and Blue Shield showed just how easily adverse selection problems could be overcome: by focusing on providing health insurance only to groups of employed workers. This would allow commercial insurance companies to avoid adverse selection because they would insure relatively young, healthy people who did not individually seek health insurance. After viewing the success of Blue Cross and Blue Shield, commercial health insurance companies began to move rapidly into the health insurance market. As a result, the market for health insurance exploded in size in the 1940s, growing from a total enrollment of around 20 million in 1940 to nearly 140 million in 1950.

They key advantage the commercial companies had over Blue Cross and Blue Shield was that the competitiveness of Blue Cross and Blue Shield was limited by the fact that their non-profit status required them to community rate their policies.  Under a system of community rating, insurance companies charge the same premium to sicker people as they do to healthy people. Since they were not considered to be nonprofit organizations, commercial insurance companies were not required to community rate their policies. Instead, commercial insurance companies could engage in experience rating, whereby they charged sicker people higher premiums and healthier people lower premiums. As a result, commercial companies could often offer relatively healthy groups lower premiums than the Blue Cross and Blue Shield plans, and gain their business.  This resulted in a commercial health insurance business boom to the extent that by early 1950s, commercial plans had more subscribers than Blue Cross and Blue Shields.  In 1951, 41.5 million were enrolled with commercial insurance companies and 40.5 million with Blue Cross and Blue Shields.

United Steelworkers Union

United Steelworkers Union

During World War II, wage and price controls prevented employers from using wages to compete for scarce labor. Under the 1942 Stabilization Act, Congress limited the wage increases that could be offered by firms, but permitted the adoption of employee insurance plans. In this way, health benefit packages offered one means of securing workers. In the 1940s, two major rulings also reinforced the foundation of the employer-provided health insurance system. First, in 1945 the War Labor Board ruled that employers could not modify or cancel group insurance plans during the contract period. Then, in 1949, the National Labor Relations Board ruled in a dispute between the Inland Steel Co. and the United Steelworkers Union that the term “wages” included pension and insurance benefits. Therefore, when negotiating for wages, the union was allowed to negotiate benefit packages on behalf of workers as well. This ruling, affirmed later by the U.S. Supreme Court, further reinforced the employment-based system.

Internal Revenue Code (IRC)

Internal Revenue Code (IRC)

This was further validated by the tax treatment of employer-provided contributions to employee health insurance plans. First, employers did not have to pay payroll tax on their contributions to employee health plans. Further, under certain circumstances, employees did not have to pay income tax on their employer’s contributions to their health insurance plans. The first such exclusion occurred under an administrative ruling handed down in 1943 which stated that payments made by the employer directly to commercial insurance companies for group medical and hospitalization premiums of employees were not taxable as employee income. While this particular ruling was highly restrictive and limited in its applicability, it was codified and extended in 1954. Under the 1954 Internal Revenue Code (IRC), employer contributions to employee health plans were exempt from employee taxable income. As a result of this tax-advantaged form of compensation, the demand for health insurance further increased throughout the 1950s.

1960 – current:


By the 1960s, the system of private health insurance in the United States was well established. In 1958, nearly 75 percent of Americans had some form of private health insurance coverage. By helping to implement a successful system of voluntary health insurance plans, the medical profession had staved off the government intervention and nationalized insurance that it had feared since the 1910s. In addition to ensuring that private citizens had access to voluntary coverage, the AMA also was a vocal opponent of any nationalized health insurance programs, suggesting that such proposals were socialistic and would interfere with physician income and the doctor-patient relationship.

Offering insurance to aged persons age 65 and over provided a means to successfully counter several criticisms that opponents to government-sponsored health insurance had aimed at previous bills. Focusing on the elderly allowed proponents to counter charges that nationalized health insurance would provide health care to individuals who were generally able to pay for it themselves. It was difficult for opponents to argue that the elderly were not among the most medically needy in society, given their fixed incomes and the fact that they were generally in poorer health and in greater need of medical care. Supporters also tried to limit the opposition of the AMA by putting forth proposals that only covered hospital services, which also stemmed criticism that said nationalized health insurance would encourage extensive — and unnecessary — utilization of medical services.

President Lyndon B. Johnson signs the Medicare bill into law in 1965.

President Lyndon B. Johnson signs the Medicare bill into law in 1965.

The political atmosphere become much more favorable towards nationalized health insurance proposals after John F. Kennedy was elected to office in 1960, and especially when the Democrats won a majority in Congress in 1964. Passed in 1965, Medicare was a federal program with uniform standards that consisted of two parts. Part A represented the compulsory hospital insurance program the aged were automatically enrolled in upon reaching age 65. Part B provided supplemental medical insurance, or subsidized insurance for physicians’ services. Ironically, physicians stood to benefit tremendously from Medicare. Fearing that physicians would refuse to treat Medicare patients, legislators agreed to reimburse physicians according to their “usual, customary, and reasonable rate.” In addition, doctors could bill patients directly, so that patients had to be reimbursed by Medicare. Thus, doctors were still permitted to price discriminate by charging patients more than what the program would pay, and forcing patients to pay the difference. Funding for Medicare comes from payroll taxes, income taxes, trust fund interest, and enrollee premiums for Part B.  Medicare has grown from serving 19.1 million recipients in 1966 to 39.5 million in 1999.

Medicaid card

Medicaid card

In contrast to Medicare, Medicaid was enacted as a means-tested, federal-state program to provide medical resources for the poor and destitute. The federal portion of a state’s Medicaid payments is based on each state’s per capita income relative to national per capita income. Unlike Medicare, which has uniform national benefits and eligibility standards, the federal government only specifies minimum standards for Medicaid; each of the states is responsible for determining eligibility and benefits within these broad guidelines. Thus, benefits and eligibility vary widely across states. While the original legislation provided coverage for recipients of public assistance, legislative changes have expanded the scope of benefits and beneficiaries. In 1966, Medicaid provided benefits for 10 million recipients. By 1999, 37.5 million people received care under Medicaid.

Expenditures in both programs rose dramatically in the late 1960s as the programs began to gear up. Then, Medicare expenditures in particular rose sharply during the 1970. This growth in Medicare expenditures resulted in a major change in Medicare reimbursement policies in 1983. Instead of reimbursing according to the “usual and customary” rates, the government enacted a prospective payment system where providers were reimbursed according to set fee schedules based on diagnosis. Medicaid expenditures were fairly constant over the 1970s and 1980s, and did not begin to rise until more generous eligibility requirements were implemented in the 1990s. By 2001, Medicare and Medicaid together accounted for 32 percent of all health care expenditures in the U.S.

CURRENT STATE



National Health Care Spending:


National Health Expenditures—Actual and Projected, 1965—2017

National Health Expenditures—Actual and Projected, 1965—2017 (click for source)

National health spending is expected to reach $2.5 trillion in 2009, accounting for 17.6 percent of the gross domestic product (GDP). By 2018, national health care expenditures are expected to reach $4.4 trillion—more than double 2007 spending.

National health expenditures are expected to increase faster than the growth in GDP: between 2008 and 2018, the average increase in national health expenditures is expected to be 6.2 percent per year, while the GDP is expected to increase only 4.1 percent per year.

In just three years, the Medicare and Medicaid programs will account for 50 percent of all national health spending.

 National Health Expenditures (NHEs) as a Share of GDP and Average Annual Growth in NHE Versus Growth in GDP, 2005–2017

National Health Expenditures (NHEs) as a Share of GDP and Average Annual Growth in NHE Versus Growth in GDP, 2005–2017 (click for source)

Medicare’s Hospital Insurance (HI) Trust Fund is expected to pay out more in hospital benefits and other expenditures this year than it receives in taxes and other dedicated revenues.  In addition, the Medicare Supplementary Medical Insurance (SMI) Trust Fund that pays for physician services and the prescription drug benefit will continue to require general revenue financing and charges on beneficiaries that will grow substantially faster than the economy and beneficiary incomes over time.

According to one study, of the $2.1 trillion the U.S. spent on health care in 2006, nearly $650 billion was above what we would expect to spend based on the level of U.S. wealth versus other nations.  These additional costs are attributable to $436 billion outpatient care and another $186 billion of spending related to high administrative costs.

Employer and Employee Health Care Insurance Costs:


Over the last decade, employer-sponsored health insurance premiums have increased 119 percent.

Employees have seen their share of job-based coverage increase at nearly the same rate during this period jumping from $1,543 to $3,354.

The cumulative increase in employer-sponsored health insurance premiums have raised at four times the rate of inflation and wage increases during last decade.  This increase has made it much more difficult for businesses to continue to provide coverage to their employees and for those workers to afford coverage themselves.

The average employer-sponsored premium for a family of four costs close to $13,000 a year, and the employee foots about 30 percent of this cost.4  Health insurance costs are the fastest growing expense for employers.  Employer health insurance costs overtook profits in 2008, and the gap grows steadily.

Total health insurance costs for employers could reach nearly $850 billion by 2019.  Individual and family spending will jump considerably from $326 billion in 2009 to $550 billion in 2019.

The Congressional Budget Office has estimated that job-based health insurance could increase 100 percent over the next decade.  Employer-based family insurance costs for a family of four will reach nearly $25,000 per year by 2018 absent health care reform.

The Impact of Rising Health Care Costs:


Health Care Spending as a Percentage of Income, by Age, 2007

Health Care Spending as a Percentage of Income, by Age, 2007 (click for source)

Economists have found that rising health care costs correlate with significant drops in health insurance coverage, and national surveys also show that the primary reason people are uninsured is due to the high and escalating cost of health insurance coverage.

A recent study found that 62 percent of all bankruptcies filed in 2007 were linked to medical expenses.  Of those who filed for bankruptcy, nearly 80 percent had health insurance.

According to another published article, about 1.5 million families lose their homes to foreclosure every year due to unaffordable medical costs.

Without health care reform, small businesses will pay nearly $2.4 trillion dollars over the next ten years in

Health Care Spending as a Percentage of Income, by Income Level, 2007 (click for source)

Health Care Spending as a Percentage of Income, by Income Level, 2007 (click for source)

health care costs for their workers, 178,000 small business jobs will be lost by 2018 as a result of health care costs, $834 billion in small business wages will be lost due to high health care costs over the next ten years, small businesses will lose $52.1 billion in profits to high health care costs and 1.6 million small business workers will suffer “job lock“— roughly one in 16 people currently insured by their employers.

The fact is, health care in America needs reforming, and Obama contested with an agenda to attempt to do so, and here are the details from his proposal.

OBAMA REFORM PROPOSAL



If you have health insurance:


Ends discrimination against people with pre-existing conditions.

Prevents insurance companies from dropping coverage when people are sick and need it most.

Caps out-of pocket expenses so people don’t go broke when they get sick.

Eliminates extra charges for preventive care like mammograms, flu shots and diabetes tests to improve health and save money.

Protects Medicare for seniors and eliminates the “donut-hole” gap in coverage for prescription drugs.

If you don’t have insurance:


Creates a new insurance marketplace – the Exchange – that allows people without insurance and small businesses to compare plans and buy insurance at competitive prices.

Provides new tax credits to help people buy insurance and to help small businesses cover their employees.

Offers a public health insurance option to provide the uninsured who can’t find affordable coverage with a real choice.

Offers new, low-cost coverage through a national “high risk” pool to protect people with preexisting conditions from financial ruin until the new Exchange is created.

For All Americans:


Won’t add a dime to the deficit and is paid for upfront.

Creates an independent commission of doctors and medical experts to identify waste, fraud and abuse in the health care system.

Orders immediate medical malpractice reform projects that could help doctors focus on putting their patients first, not on practicing defensive medicine.

Requires large employers to cover their employees and individuals who can afford it to buy insurance so everyone shares in the responsibility of reform.

OPINION



If you’ve read everything to this point, as far as I can tell, these are irrefutable facts about the American health care system, its evolution to current state and the proposed reforms from the Obama government.  Now, there is much hyperbole and paranoia surrounding the proposed reforms, as evident from the reactions at the town-halls conducted by the Obama administration to get feedback from the people.  There are also some valid concerns from more rational conservatives such as the issue of potential bureaucracy that might seep into the system, or how you address the issue of illegal aliens in relation to healthcare, questions around cost and waste in the current system, whether the cost is a mere byproduct of the aging populace and scientific developments, justifiable skepticism around the government run system being more efficient than a fully private setup,  questions around the cost and efficiency of the eventual solution (Obama projected $900 billion in cost in his recent speech), the difficult topic of end of life health care costs and how that might be affected in any proposed changes to make Medicare more efficient and the  hot button topic of abortion and whether their tax dollars will directly result in a decision against their principles in a national healthcare setup.

The interest is clearly justified due to the importance of the issue and its impact on everyone, but the paranoia seems to be perpetuating out of partisanship, driven by hidden agendas and propagation of misinformation.  The generated hysteria engendered by a refusal to study the facts, some due to the inability of the President to present a clear picture of “how” and not just focus on “what” he is planning to change, and a good portion out of the backlash of the lost minority who get a disproportionate attention in the media, and continue to be threatened by a President elected from the minority demographics, and choose to view anything he attempts to do as a blasphemy and an outrage against their good-ole-boy ways.

If you read the facts above, you will see that this is truly a flashback to the Truman days when he proposed his bill to pass national health care, only to see AMA whip up a McCarthian frenzy against a supposed “communist” policy and lobbied successfully until he backed down, probably no different than the rhetoric you hear now.  If Obama is serious about this, and really believes in what he is doing, he should stick with it in spite of the fallout from the negative propaganda and even a potential threat to his reelection down the road.  He may be politically savvy and excellent at giving speeches, but it remains to be seen how sincere he is to his ideals when they potentially stack up against his ambitions.  If this isn’t a significant enough issue to stand up for what you believe in, what is?

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